Naa Marni Niipurna

Hello Friends

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Kaurna

Kaurna Land spans from Crystal Brook in the north. Cape Jervois in the south, the Adelaide hills in the east and waters in the west. Kaurna land borders Nukunu, Ngarrindjeri, Peramangk, Narungga and Ngadjuri. The term ‘Kaurna’ likely finds 
it’s roots from the neighbouring Ramindjeri/Ngarrindjeri language, showing the closeness between Aboriginal lands.

We acknowledge the Traditional Lands of the Kaurna People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kaurna People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

PERAMANGK

Peramangk country extends from the foothills above the Adelaide Plains, north from Mount Barker through Harrogate, Gumeracha, Mount Pleasant, and Springton to the Angaston and Gawler districts in the Barossa, and south to Strathalbyn and Myponga on 
the Fleurieu Peninsula. There are also sites along the River Murray to the east where Peramangk people had access to the river. “Peramangk” is a combination of words ‘Pera’ – place on the tiered range of mount lofty and ‘Maingker’ – red ochre skin warrior.

We acknowledge the Traditional Lands of the Peramangk People
and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Peramangk People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Erawirung

Erawirung refers to the Yirawirung and Jirawirung people whose lands are located on the upper reaches of the Murray River in the Berri Riverland. The Riverland also refers to areas surrounding such as: Ngaiawang, Ngawait, Nganguruku, Ngintait, Ngaralte, Ngarkat and small parts of Maraura and Daanggali.

We acknowledge the Traditional Lands of the Erawirung People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Erawirung People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

BOANDIK

Boandik country is located in the Mount Gambier region. “Boandik” or “Bunganditji” means ‘People of the Reeds’.

We acknowledge the Traditional Lands of the Boandik People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Boandik People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

kurdnatta

Kurdnatta country is located in the Port Augusta region. This area also includes the lands of the Barngarla and Nukunu people. “Kurdnatta” means ‘Place of Drifting Sand’.

We acknowledge the Traditional Lands of the Kurdnatta People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kurdnatta People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Next
Next

We come together as RASA, a not-for-profit organisation that exists on the lands of Kaurna . Tarntanya . Kuntu . Yartapuulti . Warraparinga . Para Wirra . Peramangk . Erawirung . Boandik . Kurdnatta .

RASA recognises the world’s oldest continuous living culture. For more than 65,000 years the original custodians welcomed all people to their Lands. They taught us responsibility, reciprocity and connections to these lands, knowing we are all visitors to these places that we live, work, and enjoy.

We acknowledge the importance of knowing these countries, to recognise the Aboriginal and Torres Strait Islander people, their Elders, their communities, their stories. When we learn about Country we recognise the care for the lands, skies, waters, plants, and animals that has always been a part of Aboriginal cultures.

We come together as RASA,
a not-for-profit organisation that
exists on the lands of
Kaurna . Tarntanya . Kuntu .
Yartapuulti . Warraparinga .
Para Wirra . Peramangk . Erawirung .
Boandik . Kurdnatta .

RASA recognises the world’s oldest
continuous living culture. For more
than 65,000 years the original
custodians welcomed all people to
their Lands. They taught us
responsibility, reciprocity and
connections to these lands,
knowing we are all visitors to these
places that we live, work, and enjoy.

We acknowledge the importance of
knowing these countries, to recognise
the Aboriginal and Torres Strait
Islander people, their Elders,
their communities, their stories.
When we learn about Country we
recognise the care for the lands,
skies, waters, plants, and animals
that has always been a part of
Aboriginal cultures.

We are conscious of our privilege to be here, doing the work that we do.
We understand that this privilege comes from the ongoing violation of these
lands which continues to harm Aboriginal and Torres Strait Islander people's

relationships, health, wellbeing and aspirations.

RASA embraces the opportunity to learn from the knowledge and wisdom of First Nations peoples. The knowledge and wisdom we absorb inspires us to work restoratively,
with open-mindedness and holistically, to foster meaningful change in future lives.

We believe that walking in harmony depends on our ability as an organisation to listen, appreciate, collaborate, learn, and speak up.

We are conscious of our privilege to
be here, doing the work that we do.
We understand that this privilege
comes from the ongoing violation
of these lands which continues to
harm Aboriginal and Torres Strait
Islander people's relationships,
health, wellbeing and aspirations.

RASA embraces the opportunity to
learn from the knowledge and
wisdom of First Nations peoples.
The knowledge and wisdom we
absorb inspires us to work
restoratively, with open-mindedness
and holistically, to foster meaningful
change in future lives.

We believe that walking in harmony
depends on our ability as an
organisation to listen, appreciate,
collaborate, learn, and speak up.

This is, was and always will be, Aboriginal land, water and songlines.

This is, was and always will be,
Aboriginal land, water and songlines.

Overview

Who It's For

Our priority is Aboriginal families. Walking Together is for families living in Adelaide’s western metro region with children 0-18, who have been identified through the child protection process and referred by the Department of Human Services.

How We Help

We work with our partners KWY and Uniting Care Wesley Bowden to provide intensive family support through strength-based, child focused services and family-led decision-making. We aim to improve family functioning and child wellbeing.

What to Expect

Initial phone call. Home visits. Support for specialist service appointments.

How we help:

01
Parent education and skill development
02
Individual and family counselling
03
Specialist counselling for children and young people
04
Drug and alcohol counselling
05
Domestic and family violence support
06
Anger management and behaviour change
07
Practical and financial support
08
Mediation to help resolve family conflict
09
Family group conferencing
10
Brokerage to fund specialist services
11
Warm referrals to appropriate services.

Funding Acknowledgement

Funded by the Department Human Services  

Fees
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Enquiries + Referrals
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FAQs

The Department of Human Services makes all referrals to Walking Together.
The first part is sitting together as a family to make sure everyone understands what they are there to do, and what child safety concerns are to be addressed. Your Ngartuitya Coordinator and DCP  social worker will also be there for this part.  The second part is family time. You’ll have private time and space to make decisions about what you can do within the family and community to address the child safety concerns. The Ngartuitya Coordinator can help run the session, if requested. The DCP social worker is not part of family time.  The third part of the process is the Family Agreement. You’ll create a plan for what has to be done, who is doing it, and by when. Everyone involved in the process (including the family and DCP social worker) must agree to the decisions that have been made. You’ll also need to be clear on your own role and responsibilities. The Ngartuitya Coordinator will make sure that everyone receives a copy of the family agreement. 
F
A
Q
S

Related Services + Programs

Ngartuitya Family Group Conferencing

Family Support.Families.Separation.Multicultural

Ngartuitya Family Group Conferencing

Ngartuitya Family Group Conference Service enables families to make their own decisions about how they will all work together to ensure their child’s safety and promote wellbeing.

Safe Start

Family Support.Families.Parenting.Multicultural

Safe Start

Safe Start offers tailored support for young families in Adelaide’s west and inner north. During these early years, it is important that parents and care givers have a strong circle of support so the family can thrive. Safe Start provides culturally appropriate support for all families. Our priority clients are Aboriginal families with children in the child protection system. 

Together4Kids Specialist Children’s Service

Family Support.Families.Parenting.Multicultural

Together4Kids Specialist Children’s Service

Together4Kids provides therapeutic support to children aged 0–12 to help them: overcome trauma, strengthen children’s ability to deal with difficult feelings and reactions, and adjust to family changes and disruptions.

Helpful Resources

Discover the latest from our Knowledge Hub.

You are not alone: Multicultural support for gambling harm in South Australia

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You are not alone: Multicultural support for gambling harm in South Australia

Explore how conflict in parental relationships affect children and learn how conflict can be repaired by getting the right support. Let’s Talk About Conflict: Part 1 is from a seven-part video series with key learnings and takeaways.

Let’s Talk About Conflict

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Let’s Talk About Conflict

Explore how conflict in parental relationships affect children and learn how conflict can be repaired by getting the right support. Let’s Talk About Conflict: Part 1 is from a seven-part video series with key learnings and takeaways.

What is ‘parental conflict’, and why should we talk about it?

Video.Individuals.Separation

What is ‘parental conflict’, and why should we talk about it?

Explore how conflict in parental relationships affect children and learn how conflict can be repaired by getting the right support. Let’s Talk About Conflict: Part 1 is from a seven-part video series with key learnings and takeaways.

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